Tuesday, March 24, 2009
Topkapi Madness
After working on the Topkapi Wiki, all I can say is WOW! It sounds like quite a place to visit. It really is a fitting symbol of the high point of the Ottoman civilization. I would certainly like to visit the palace at some point in my life. I would be particularly interested to see the Harem as well as the Divan. It seems that the Harem is a real "must see", but I would be interested to see the Divan and the history that comes along with that room. I would guess some of the more critical talks between the sultan and his advisers went on there. The Topkapi tour guide book by Claire Karaz provides a solid overview of the palace. I'm not sure if the Tower of Justice is open to the public (Dr. Metcalf, do you know?), but if it is, I would have to see the view from up there. I would feel like a sultan being able to look out onto the great city of Istanbul. The things we discuss in class just further my desire to visit Turkey. I see Turkey high on my list of places to visit.
Monday, March 16, 2009
Hatt-I Humayun
The Hatt-I Humayun (1856) acted as an Ottoman “Bill of Rights”. From reading the passage, I believe it promised three major rights: 1. Freedom to education, 2. Freedom of religion, 3. Rights to a fair trial. While these rights are relatively basic, it is important that the Sultan proclaimed them and ordered their enforcement, across lines of religion and race.
The Hatt-I Humayun seems to have reformed the millet system in that it abolished the tax on religious institutions, and replaced it with a tax on the individual. Religious institutions therefore had more funds to build places of worship, etc.
To me the most important line of the Hatt-I Humayun is “ Every distinction or designation tending to make any class whatever of the subjects of my empire inferior to another class, on account of their religion, language, or race, shall be ever effaced from the administrative protocol.” Essentially, the Sultan wanted to take religion and race completely out of the picture. While we have argued that the Ottomans were a religiously tolerant empire, this edict truly took religion out of the picture.
Economically this took away the advantage of Muslims within the empire. “The taxes are to be levied under the same denomination from all the subjects of my empire without the distinction of class or of religion.” This game non-Muslims a real chance to flourish within the empire now.
I would be interested to know how much the principles of “Life, Liberty, and Fraternity” affected the philosophy of the Sultan. Although the French Revolution was more than a thousand miles away, I can’t help but see some similarities between the principles of the Revolution and the Tanzimat Reforms.
The Hatt-I Humayun seems to have reformed the millet system in that it abolished the tax on religious institutions, and replaced it with a tax on the individual. Religious institutions therefore had more funds to build places of worship, etc.
To me the most important line of the Hatt-I Humayun is “ Every distinction or designation tending to make any class whatever of the subjects of my empire inferior to another class, on account of their religion, language, or race, shall be ever effaced from the administrative protocol.” Essentially, the Sultan wanted to take religion and race completely out of the picture. While we have argued that the Ottomans were a religiously tolerant empire, this edict truly took religion out of the picture.
Economically this took away the advantage of Muslims within the empire. “The taxes are to be levied under the same denomination from all the subjects of my empire without the distinction of class or of religion.” This game non-Muslims a real chance to flourish within the empire now.
I would be interested to know how much the principles of “Life, Liberty, and Fraternity” affected the philosophy of the Sultan. Although the French Revolution was more than a thousand miles away, I can’t help but see some similarities between the principles of the Revolution and the Tanzimat Reforms.
Gulhannnnnnnnne
After reading the Gulhane Proclamation (1839), I feel that I better understand the intentions of the Tanzimat Reforms. After the rise in the dominance (and corruption) of the Janissaries and the decline in the enforcement of established laws, the Ottoman Empire was stuck in a period of overall decline. As the proclamation stated, “An empire in fact loses all its stability as soon as it ceases to observe its laws.” The proclamation attempted to modernize the empire both socially and militarily in order to compete with the European powers.
The three principles of the proclamation were all very qualified. I believe the most important to be the third, “An equally regular system for the levy of troops and the duration of their service.” This is probably a response to the strife caused by the excessive power of the Janissaries who were eventually abolished in the 1820s. A strong, but faithful, military is necessary for the livelihood of any nation.
The rest of the decree was equally pertinent. “The innocent heirs of a criminal shall not be deprived of their legal rights.” When reading this line I thought of Enlightenment philosopher Cesare Beccaria, whose writings dealt primarily with crime and punishment. Beccaria took a more liberal approach to the dealings of law, saying that accusations of crimes carried a very heavy “price tag” on the accused and their family. It was an enlightened thinking to believe that “the son will not be punished for the sins of the father.” The Ottomans took a big step in attempting to adopt these more enlightened mindsets.
Even within the Ottoman bureaucracy, the Sultan wanted a shift back towards positions based on merit rather than social status. The influx of unqualified citizens into the bureaucracy led to the weakening of the government, but the Sultan seemed to believe it was not too late to save these institutions with the help of highly qualified individuals.
Overall, the policies of this edict were favorable to the non-Muslims in the empire. This includes those of the Balkan region. “These imperial concessions shall extend to all our subjects, of whatever religion or sect they may be; they shall enjoy them without exceptions.” The ideas expressed in the document prove to me that the Ottomans were not “the sick man of Europe” with regards to their philosophical thinking, but rather the strength of their government had declined to the point where it may have been too late to make effective, meaningful changes.
That's my take on the Gulhane Proclamation. Sorry if it reads like an essay but I'm thought it encompassed a good bit. Any thoughts?
The three principles of the proclamation were all very qualified. I believe the most important to be the third, “An equally regular system for the levy of troops and the duration of their service.” This is probably a response to the strife caused by the excessive power of the Janissaries who were eventually abolished in the 1820s. A strong, but faithful, military is necessary for the livelihood of any nation.
The rest of the decree was equally pertinent. “The innocent heirs of a criminal shall not be deprived of their legal rights.” When reading this line I thought of Enlightenment philosopher Cesare Beccaria, whose writings dealt primarily with crime and punishment. Beccaria took a more liberal approach to the dealings of law, saying that accusations of crimes carried a very heavy “price tag” on the accused and their family. It was an enlightened thinking to believe that “the son will not be punished for the sins of the father.” The Ottomans took a big step in attempting to adopt these more enlightened mindsets.
Even within the Ottoman bureaucracy, the Sultan wanted a shift back towards positions based on merit rather than social status. The influx of unqualified citizens into the bureaucracy led to the weakening of the government, but the Sultan seemed to believe it was not too late to save these institutions with the help of highly qualified individuals.
Overall, the policies of this edict were favorable to the non-Muslims in the empire. This includes those of the Balkan region. “These imperial concessions shall extend to all our subjects, of whatever religion or sect they may be; they shall enjoy them without exceptions.” The ideas expressed in the document prove to me that the Ottomans were not “the sick man of Europe” with regards to their philosophical thinking, but rather the strength of their government had declined to the point where it may have been too late to make effective, meaningful changes.
That's my take on the Gulhane Proclamation. Sorry if it reads like an essay but I'm thought it encompassed a good bit. Any thoughts?
Monday, March 2, 2009
Tanzimat-mania
On this wonderful snowday, I figured I would try to get a bit of work done. I decided to start with the two documents Dr. Metcalf put online for us (mainly, because they were short and really not that intimidating). Despite their brevity, they contained a wealth of information, and conclusions just waiting to be drawn. I went into each document seperately on the forum so I will stick to general observations.
I think that the attempts at reform were brilliant. After the rise and fall of the Janissaries, the Sultan clearly realized that changes had to be made within the empire. The shift was unique in many ways, but in others a change towards the ways of the greater European powers. While religion in the Ottoman Empire was always quite free, the reforms really took religion out of the picture completely. This was a great move, considering the rising Balkan identity of the time.
While the Ottoman bureaucracy began as a genius institution, it slowly faded because it was overrun with unqualified individuals. A return to a strict meritocracy was beneficial for these institutions. At the height of the Devshirme, positions were awarded based strictly on the ability of each child. The best and brightest could rise to the position of Grand Vizier, while less qualified children took positions that the were able to fullfil. Once these systems began awarding positions based on connections rather than merit they started to crumble.
I don't like to switch regions, but I couldn't help but think of the bureaucracy in ancient China. I am refering particularly to the Sui, Tang, and Song periods. When the bureaucracy was based on recommendations of the nobility, many unqualified individuals came to power. This had negative effects on government. Under the Sui, Tang and Song dynasties, the emperors used a civil service exam (as we have today in America) to test the merit of each individual. More qualified individuals held office, and this helped bring about better government.
I think that the attempts at reform were brilliant. After the rise and fall of the Janissaries, the Sultan clearly realized that changes had to be made within the empire. The shift was unique in many ways, but in others a change towards the ways of the greater European powers. While religion in the Ottoman Empire was always quite free, the reforms really took religion out of the picture completely. This was a great move, considering the rising Balkan identity of the time.
While the Ottoman bureaucracy began as a genius institution, it slowly faded because it was overrun with unqualified individuals. A return to a strict meritocracy was beneficial for these institutions. At the height of the Devshirme, positions were awarded based strictly on the ability of each child. The best and brightest could rise to the position of Grand Vizier, while less qualified children took positions that the were able to fullfil. Once these systems began awarding positions based on connections rather than merit they started to crumble.
I don't like to switch regions, but I couldn't help but think of the bureaucracy in ancient China. I am refering particularly to the Sui, Tang, and Song periods. When the bureaucracy was based on recommendations of the nobility, many unqualified individuals came to power. This had negative effects on government. Under the Sui, Tang and Song dynasties, the emperors used a civil service exam (as we have today in America) to test the merit of each individual. More qualified individuals held office, and this helped bring about better government.
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